Saturday, June 29, 2013

A GENTILE WOMAN IS SAVED Keith Underhill


At the beginning of this article we repeat that there continues to be so much confusion about the subject of ‘conversion to Christ’. This is why we are studying Biblical accounts of conversions. So far we have looked at three accounts, those of the 3,000 on the Day of Pentecost, of Saul of Tarsus, and of Cornelius. We have seen the following elements:
  • There is a period of preparation for receiving the gospel, shorter or longer, leading to conviction of sin.
  • Conviction of sin comes through the preaching of the gospel of Christ.
  • The response to the gospel is one of repentance and faith.
    Conversion to Christ is publicly confessed in baptism.
    In the case of Lydia in Acts 16:11-15 we will see the addition of one element which is most clearly developed in the account of her conversion. It is good there is this example of the conversion of a woman!

    1. GOD’S WORK IN THE CONVERSION OF LYDIA
    While everyone believes that God worked in the person of Christ, the conversion of a man is often regarded as the work of man. The account of Lydia, however, will clearly show us that conversion is totally impossible without God’s work. In Lydia it is all the more remarkable as she is another Gentile (like Cornelius) already devoutly attached to the Jewish faith, “a worshipper of God” (vv. 13-14).
    (1) God’s preparatory work of providence in bringing Paul to Lydia. Paul was specifically forbidden to preach in Asia and Bithynia (vv. 6-7), and through a vision was directed to Macedonia in Europe (vv. 9-10). So he arrived in the first great city of Philippi. Lydia was a business woman hundreds of kilometres away from her home in Asia Minor (v. 14). What is the explanation of this meeting in Philippi of two visitors to the town? God had purposed it, directing all events and times, as with Jesus and the Samaritan woman (see John 4). And when they met by the riverside it was the gospel that Paul was preaching.
    (2) God’s powerful work in the heart of Lydia as the gospel was preached. Very simply we read, “the Lord opened her heart” (v. 14). We obviously conclude that, before the Lord did this, her heart was closed, and especially to the message Paul was preaching. The ‘heart’ refers to the inner life of a person, as opposed to the outer life that can be observed (see Matthew 15:8, 1 Samuel 16:7). Lydia’s whole inner life, her thoughts and desires, together with her conscience, could not be penetrated by the truth of God. What do the
Scriptures teach about the inner life of all people before conversion? Their minds are blind (2 Corinthians 4:4), their understanding is darkened (Ephesians 4:18, see Romans 3:11), their hearts are hard, they refuse to come to Christ because they are in love with this world (John 3:19). We are all like a house totally shut up and in darkness, with no godly inhabitants! Many of us can confess with the hymn-writer, ‘Once I was blind but now I see’, but only because the obstacle to seeing was overcome by the Lord Himself. God must ‘open the heart’, or in other words, give ‘a new heart, a heart of flesh instead of a heart of stone’ (Ezekiel 36:25-26), give a ‘new birth’ (John 3:3, 5). It is God who does this and it is the only way by which anyone will be able to receive the message of the gospel that is preached.
Do you begin to see how confusing and unbiblical it is to tell people, ‘Open your heart to the word of the Lord’? It would be more reasonable to expect the leopard to change its spots, or the Ethiopian the colour of his skin (see Jeremiah 13:23). Scripture has become twisted because by nature we do not like the thought that we are totally dependent upon God in conversion as we are proud and therefore self-dependent. The fact is that evangelistic practice is based upon what we really believe; in this case upon an unbiblical teaching of the so-called ‘free-will’. This teaching is that anyone can open his heart to the Lord whenever he pleases, because the will is totally free. This lies behind the practice of ‘decisionism’, or the ‘Altar Call’, where people are told to make an outward response to the preaching. Decisionism makes the sinner free, and Christ becomes the beggar pleading for entrance into men’s hearts. You may be familiar with the pathetic picture of Christ outside the door of a person’s heart, desiring to enter, but the door can only be opened from the inside. On the contrary, the Bible makes the sinner the beggar, pleading for God to do what he knows he cannot himself do, and does not deserve, and resting on God’s freedom to what He pleases. Did the apostles Peter and Paul use ‘decisionism’ when they evangelized?
There is no evidence of this as they did not believe in ‘free-will’ (see Acts 13:48). Because decisionism is unbiblical it must have harmful results: it encourages many to think they are converted when they are not, for making a decision is not necessarily conversion; most who make decisions quickly fall away with the frequent result that their hearts are even harder (remember the seed falling on rocky ground in the parable of the sower). Brethren, because we are totally dependent upon the Lord to open the heart, let us pray expectantly and preach and witness vigorously in dependence upon Him (see 1 Corinthians 3:6-7). God employs the truth as a means of opening the heart.


2. THE RESPONSE OF AN OPEN HEART
Here is the great question that will show what we believe about conversion. Does a sinner first believe, and then God opens his heart, or does God first open the heart and then as a result the sinner believes? The answer of the Bible is very clear, as in what happened to Lydia. She only ‘paid attention’ to the gospel message because the Lord opened her heart (see John 1:12-13, 1 John 5:1).
(1) Lydia paid attention to the gospel. When God opens anyone’s heart this is always the response. Some have the excuse that they cannot believe because God has not opened their heart. It is true that God must first open the heart, but nevertheless it is your solemn responsibility to respond to the gospel concerning Christ as the Saviour of sinners with repentance and faith. You may not use your closed heart as an excuse. A closed heart to the great truth of Christ only shows how wicked the heart is. How dependent on the Lord you are! At the same time this is so encouraging, because God is merciful and able to do what you are not able to do. Have you paid attention to the gospel? This is the real test of whether or not the Lord has worked in your heart.
(2) Lydia was baptized. In this way she showed her genuine submission to the Lord and her identification with the Lord’s servants. Have you observed the pattern? First conversion, then baptism (2:38,41, 9:18, 10:47-48). You are not converted by being baptized, but it is not Biblical to profess conversion to Christ and remain unbaptized. The same Lord who commanded you to receive the gospel, and you did, also commands you to be baptized. Do not pick and choose between His commands, obeying some now, but delaying to obey others. Your professed experience of conversion could be doubted if it does not lead you to obey God in everything. If you love your Lord and you are not ashamed of Him, then declare your love in baptism. Then go on further and show that you have paid attention to God’s word by being with His people and receiving more and more of that word (see 2:42). In this, note Lydia’s persistence, her refusal to take ‘No’ for an answer. God’s servants must stay with her so she can hear the word from them. Would that all who profess to be Christians have the same desires. For many once a week on a Sunday morning is sufficient. If this is you, ask yourself if the Lord has actually opened your heart.
Conversion is basically the work of the Lord. Ask yourself what mark is on you that shows without doubt that the Lord has been powerfully active in your life. Do not rest before God until you can answer with assurance. 

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